When I began following free speech controversies, I was a First Amendment absolutist. Now I’m something less comfortable. I still think free speech is a good idea, certainly better than alternatives I’ve come across, but I’ve learned that everyone has a line that can’t be crossed, a word that sticks in the craw, an image that feels like a kick to the gut. The First Amendment, bless its little heart, always eventually lets us down (self-protection is innate, tolerance an acquired taste), so how can I not be bothered by its limitations?

This is a running log of arguments over free speech – some silly, some funny, some hard -- because free speech is all about argument. Being able to speak our mind makes us feel good and it's essential to real democracy and fairness. Yet, in the end, one of the best reasons to keep our speech rights intact is that we miss them when they’re gone.

Monday, January 17, 2011

Ever thus

So once again, a museum invites an artist to do a piece and then is shocked! SHOCKED! to find that the artist wants to do his art, not the museum's art.  This time it's MOCA in LA and the piece, now literally  whitewashed, was a not-very-subtle antiwar mural -- coffins draped with dollar bills -- painted on an outside wall of the museum by a street artist named Blu.

The explanation given for removing it from the outside of the building is the usual -- fear of giving offense -- though curators usually let others make that complaint before they cave in.  And apparently, the response was also typical, if dispiriting since it doesn't sound like there was much solidarity among grafittists.  Shepard Fairley told the LA Times, "I’m not a fan of censorship but that is why I, and many of the other artists of the show, chose to engage in street art for its democracy and lack of bureaucracy..."  (Last time Fairley showed up on my radar was when he had a much ballyhooed show at Boston's ICA; i.e. a museum, not a street.)  And an art critic argued in HuffPo that it wasn't censorship because curators get to decide what's in their shows.  (Which is true, but not exactly the point.)

What's interesting is the presumed offended population: veterans and Japanese-Americans.  It seems MOCA is right near a VA hospital and a monument to Japanese-American soldiers.  It's the context, not the content, said the curator.  Well, it's always the context.  Context matters.  But what are the assumptions about that context?  That all veterans of all ethnicities support all wars whole-heartedly?  That they don't know shit about art or metaphor?  That showing anything less than reverence to veterans is, what?  UnAmerican?  A spitting image?  More impolite than the wars they fought?

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